April 2015 ed. 07missionamerica.com

 
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What Would Jesus Do on the ‘Day of Silence’?

Linda Harvey, Barbwire.com

It’s over for another year, but a sobering question should make every teacher, administrator and parent pause: what would Jesus think about the pro-homosexual “Day of Silence”?

Would Jesus have remained silent as the tender sympathies of children were manipulated by sin-exalting messages? Our Savior’s blood spilled on the cross rescued humanity from sin, so it’s highly unlikely He would have smiled indulgently as vulnerable 11 to 17- year -olds were led by wicked adults to do silent homage to sodomy and gender distortion.

On the “Day of Silence,” the administrators of many middle and high schools went beyond passive tolerance of students silently protesting the bullying of “lesbian, gay, bisexual and transgendered” youth. Quite a few schools actively advocated for “Day of Silence” goals and messages, permitting students and even teachers to remain silent during class time, permitting the erroneous implication to stand unchallenged, that only full acceptance of “LGBT” behaviors will end specific bullying incidents.

The “Day of Silence”(DOS) was given a place of honor and respect in too many schools, where adults who should have better judgment accepted the DOS mask of “bullying prevention” as the truth. But only a modest amount of research reveals the true objectives of this protest. The DOS koolaid always comes with a bitter pill– swallowing sexual deviance and vomiting out virtue.

What would Jesus have said to those encouraging boys to deny manhood and believe the lie of effemininity? What would He say as girls are pushed toward that glorious day when they are old enough for amputation of healthy breasts and hormones to grow beards? Would the Lord nod in agreement with those who say it’s “hate” to object to such harmful messages?

ARTICLE continues
HERE.  

How Elena Kagan helped "queer" Harvard Law School

Amy Contrada and Brian Camenker, Mass Resistance
With Peter LaBarbera, AFTAH

[Note: This article was published several years ago when Kagan was nominated to the U.S. Supreme Court, but important to re-consider given the critical marriage case before the court now. Shouldn’t Kagan— and also Ruth Bader Ginsburg— recuse themselves for their overt “gay” advocacy?]

Introduction

Supreme Court nominee Elena Kagan is committed to the radical campaign pushing acceptance of homosexuality and transgenderism as “civil rights." Her unprecedented activism supporting that view as Dean of Harvard Law School (2003-2009) calls into question her ability to judge fairly and impartially on same-sex “marriage” and other homosexuality- or transgender-related issues that may come before the nation’s highest court.

Kagan’s record while Dean of Harvard Law School (HLS) demonstrates her agreement with the goals of the radical GLBT (gay lesbian bisexual transgender) movement and her solidarity with those activists. Working hand in hand with students to expel military recruiters in protest over the Armed Forces’ ban on homosexuals (a “moral injustice of the first order,” she wrote) is only the most obvious example of Kagan’s passionate dedication to this controversial and immoral agenda.

Kagan’s celebration and active promotion of the radical homosexualist and transgender worldview has profound implications. As a Supreme Court Justice, she could be expected to overturn traditional law and understandings of family, marriage, military order, and even our God-given sex (what transgender radicals call “gender identity or expression”). She is a most dangerous nominee who must be opposed by all who care about religious freedom, the preservation of marriage and traditional values.

ARTICLE continues
HERE.  

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From Mission America
Linda Harvey, President
 

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